Thursday, 30 September 2010

Performance Matters - Performing Idea

by Mary Paterson

A week long programme of events, lectures and performances on 'Performing Idea'.

Performance Matters is a 3 year creative research project carried out by Goldsmiths University of London, Roehampton University and the Live Art Development Agency. It explores, 'the contemporary values associated with performance at a time when it has increased resonance as a cultural phenomenon, and as a concept and metaphor in critical discourse.'

The first year is is themed 'Performing Idea', and the Performing Idea seminar launches on Saturday 2nd October.

Not to be missed!

The organisers have just announced there will be a specially commissioned video of Hélène Cixous in conversation with Adrian Heathfield (by Hugo Glendinning) in the Performing Idea Symposium on Friday 8 October.

The programme is spectacular. My personal highlights include the conversation on 'Moving-Writing' between Adrian Heathfield and Jonathan Burrows on Monday 4th October, the Performing Idea Archive Presentation on Thursday 7th October, and the showing of Rabih Mroué's new film 'The Inhabitants of Images' on Saturday 9th October. But you will find more to engage and excite you when you browse the full programme on the Performance Matters site here.

Book tickets here.

All events are held at the Whitechapel Gallery and Toynbee Studios, London.

Sunday, 26 September 2010

Lies


by Mary Paterson

Pilvi Porkola invited me to contribute to Esitys Magazine, a Finnish-Language forum for discussions on the art and study of performance. This edition includes essays by Caroline Bergvall, John Hall, Heather Kappalow, Maija Hirvanen, Pilvi Porkola, Leena Kela, Johanna MacDonald, Tuomas Laitinen, Janne Saarkakkala, Masi W. Eskolin & Suvi Parilla.


Buy the magazine here:


My essay (in English) is a short piece on writing, performance and lies. I used the opportunity to delineate the relationships between writing and performance which are the backdrop to my work with Open Dialogues and elsewhere.


I wrote about lies because I am increasingly drawn to the morality of writing. This has come from thinking about the experience of writing as it relates to time and translation (as well as performance). Of course, writing is never an equivalent for time or another language; in fact, writing always overlays other times and other languages. But whilst it's important to acknowledge this necessary imperialism, being self conscious can damage what is functional or even beautiful about the written form.

I find that writing in the context of art ('art writing', or 'performance writing') sometimes has a tendency to concentrate on the materiality or process of a textual work over the fluidity of the writing itself. This is intellectually productive, but not always affectively so. At worst, it feels likes moral abdication, or a kind of soft-focussed ghost of post modernism, which casts a shadow over daily life.

I find myself turning to familiar forms like plays and poetry (the ultimate score for performance, and the ultimate performative writing, respectively) in order to step outside the weight of knowing your own limits. Or, more specifically, to step outside the structural boundaries of this conceptual art tradition.

Looking at the architecture of writing from another perspective, I can see the moral relationship more clearly. (I can even see that the material relationship can sometimes slip into being a proxy for truth.) That entire edifice is an act of deception, which means the question now becomes - how can you make the deception consensual? Which is to say, morally acceptable?

Clearly, it's not enough to know that writing and reading are performative acts that create meaning - you also have to create meaning. It's not enough to invite the act of reading - you also have to address and position your reader. And in order to do this through consensus (if you are, as I am, that way inclined), then you have to acknowledge the moral in the material relationships. Which means I step back into the structure with a renewed enthusiasm, ready to tell some lies.

Thursday, 16 September 2010

Open Dialogues and Edge of Europe - ANTI

photo (c) Maija Hirvanen

Open Dialogues has been invited by Edge of Europe to write from the ANTI Festival seminar on writing, language and site.

About ANTI Festival

ANTI - Contemporary Art Festival is the only international contemporary arts festival in the world presenting site-specific works made for public space. ANTI – festival presents live, sonic, visual and text-based art from today’s most exciting and innovative artists in the Finnish town of Kuopio. Free of charge ANTI - festival is a meeting place for artists and audiences fascinated by how art shapes and responds to the places and spaces of everyday life.

The concept of ANTI is unique in the Finnish and international art scene.

About the seminar

This year's seminar asks: How does writing operate in public space? What are the performative possibilities of thinking about writing and reading in an expanded sense? What compositional techniques and methodologies allow artists to engage with the written and spoken word when working contextually? An international group of academics, artists and writers will discuss these issues through prepared papers, artists’ talks and performance lectures. The seminar is co-curated by Larry Lynch (Department of Performance and Performance Writing Research Group at University College Falmouth); artist and editor Pilvi Porkola (Esitys journal), artist and coordinator Maija Hirvanen (Edge of Europe) and ANTI Festival. The ANTI seminar is chaired by Maija Hirvanen.

Presenters are:
Wed 28th Sept -Larry Lynch, Kira O’Reilly, Emma Cocker
Thu 30th Sept - Jane Jin Kaisen, Pilvi Porkola, John Hall, Rosie Dennis
Fri 1st Oct - Caroline Bergvall, Timo Heinonen, Maija Hirvanen


About Edge of Europe

Edge of Europe is social, pedagogic and experimental project in the areas of performance and writing. The project explores the artistic and critical possibilities of writing and other forms of textual work in their relation to contemporary performance.



Mary will be reporting from the festival in the form of a play's script. She will also be functioning as the Department of Micro Poetics (Finland) for EXCHANGE VALUE and WRITNG/EXHIBITION/PUBLICATION, both curated by VerySmallKitchen.


Wednesday, 4 August 2010

WORK IN PROGRESS

VerySmallKitchen publishes WORK IN PROGRESS by Mary Paterson - the third chapbook to emerge from ART WRITING FIELD STATION.

WORK IN PROGRESS is available for online consumption and PDF download here.

'Mary’s text reveals what can be at stake in the notion of WORK IN PROGRESS: the texts, books, writings such WORK-PROGRESS is constituted by, and the libraries, book cases, and archives that they become part of; the relation of material objects to memory; written and oral; private thought and event; transformations wrought when one process, person, media makes space for and invites another into its own WORK-unfolding. Other PROGRESS-ions, too, for the reader to decide. ' Read more about the Chapbook and ART WRITING FIELD STATION here. See Rachel Lois Clapham's Chapbook 'Notes', for the same series, here.

WORK IN PROGRESS is the result of research carried out for ART WRITING FIELD STATION and Mary's residency at the Live Art Development Agency - see 'Notes towards a navigation through Unbound: from U for Unbound to A for Authority.'

Wednesday, 23 June 2010

TALK: Art Writing Field Station at Lecture.Free School

How do memories create the future? When does fiction become imaginary? What do you remember?

A small part of Mary Paterson's talk, a small part of ART WRITING FIELD STATION at LECTURE.FREE SCHOOL, at Bethnal Green Library on Thursday 24th June, 10am - 12pm.

ART WRITING FIELD STATION is curated by VerySmallKitchen, and includes contributions from David Berridge, Tamarin Norwood and Marit Muenzennberg with live broadcast by Karen di Franco and Concrete Radio.

LECTURE.FREE SCHOOL is curated by Edward Dorrian/ Five Years Gallery
More information on both is here.

Wednesday, 16 June 2010

(Henry) Moore Please

written by Mary Paterson

Henry Moore’s scultpures used to cause a stir. ‘A monstrosity,’ said one reviewer from the Daily Mirror, about the Leeds Reclining Figure in 1931. The general public disliked his work – sculptures were vandalised and protested against; one in the Ruhr was even tarred and feathred. And the establishment didn’t rally behind him either. Two former presidents of the Royal Academy, Alfred Munnings and Charles Wheeler, were still throwing insults at Moore by the late sixties, even though he’d been known as a major artist for over thirty years.

Yes, that Henry Moore. The artist who’s large, bronze shapes you have walked past, sat under, used as landmarks, or ignored. What happened? Did we become inured to Moore – familiarity breeds contempt. Did we stop seeing scultpure as a site for radical experimentation? Or did we just stop seeing at all? The question asked by the organisers of Moore Outside is: how can we make Henry Moore interesting to a 21st century audience?

Moore Outside is an interactive game produced by Coney in conjunction with the Moore collector John Deedham. Participants are invited to visit one of 8 Henry Moore sculptures on public display in London, listen to an mp3 downloaded from the project website (http://www.tate.org.uk/britain/exhibitions/henrymoore/grandexperiment.shtm) and submit their personal responses. For every sculpture you visit, you receive a discount on the ticket price for the retrospective at Tate Britain.

Moore said, ‘Everyone thinks that he or she looks, but they don’t really you know.’ So here is a stimulus to keep looking – and to look in a certain way. But the aspect that makes Moore Outside most interesting to a contemporary audience, has nothing to do with education; or even the twin carrots of technical adventure and financial incentive. Instead, it is about space and mutuality. By provoking people into looking and listening to other interpretations (the mp3 I listened to made my hair stand on end in disagreement), Moore Outside blasts open a space to concentrate on the sculpture. And by inviting audience responses, it constructs that concentration as a reciprocal gesture.

Audience responses will be fed into the game itself, which means that it is a system built over time and out of collaboration. The net result is a shared, growing body of knowledge inspired by Henry Moore. Coney, which describes itself as an 'agency of adventure' is known for creating work that places the audience at the centre of an engaging world. I suspect that this is also what Moore meant when he talked about looking – not just a way of seeing what is in front of you, but of approaching the whole world anew. Sometimes, a work of art makes you recalibrate the world. Moore Outside begins by recalibrating public sculpture - let’s see where it takes us.

Moore Oustide runs until 8th August, as does the Henry Moore show at Tate Britain. For more information:
http://www.tate.org.uk/britain/exhibitions/henrymoore/grandexperiment.shtm


For more information on Coney: www.youhavefoundconey.net

Monday, 24 May 2010

Call for Proposals for two new Live Art commissions, from the Live Art Development Agency

Restock, Rethink, Reflect Two:
A series of activities on Live Art and Disability 2010

The Live Art Development Agency is delighted to invite proposals for two new Live Art commissions from UK-based artists who identify as disabled. The two new works will each receive an award of £2,000 and be presented in the Restock, Rethink, Reflect Two: Live Art and disability programme of events in Autumn 2010.

If you are interested in this opportunity and have an idea for a new work, please go to the Agency’s website for the background to the project and details of how to apply.

Deadline for applications: June 24, 2010
Dates of events: Autumn 2010 (exact dates to be confirmed)